I am contacting you on behalf of my mother Sandra Lail who recently inherited a collection of women’s suffrage memorabilia that she is considering selling. She does not want to go about this without first gaining some insight to it’s value, as this is a very impressive collection. Unfortunately, we are not sure how to go about locating someone locally (Memphis, TN area) that could review the collection and help us determine it’s value. Please feel free to contact me should you have any advice as to where we may go for help. Always appreciative, Tammy White
Indigenous women worked locally to improve conditions for their communities and as non-voters lobbied band councils, much as suffragists elsewhere pressured other levels of government. The 1934 Dominion Franchise Act explicitly denied the to Status Indians on and to Inuit in the north. Until 1951, the also barred Status from voting for or holding office in their bands. Inuit received the vote in 1950; however, their names were rarely added to official lists of people entitled to vote, and ballot boxes were not brought to Inuit communities in the Arctic until 1962. Ottawa finally extended the right to vote to all , women and men, in 1960. Both sexes continued, however, to question the value of a right to vote in a nation dominated by settler communities that resisted equality. ee also
October | 2012 | The Women's Suffrage Movement
This work, while it is aimed for the general audience, particularly those who are interested in Women’s History, also addresses the needs of interested historians and collectors by discussing approximately seventy different categories of suffrage memorabilia, providing numerous images of relevant objects along the way. It also deals with innovative production methods involved in the creation of those artifacts, and how they dovetailed with the needs of suffragists. More importantly, in an effort to develop a broader understanding of the suffrage movement, this study analyzes period accounts, often quite fascinating, of how, why, when, and where that memorabilia was used in both America and England. These accounts at times, are simply amusing, but at others involve beatings, hunger strikes, and imprisonment. Index and bibliography. The book contains over 215 images, including 16 pages in full color, of such artifacts as suffrage buttons, suffrage ribbons, sashes, sheet music, suffrage post cards, jewelry, Valentines, advertising cards, and Cinderella stamps. It also discusses official suffrage colors, suffrage shops where memorabilia was sold, and the presidential candidacies of both Belva Lockwood, who was the first woman to argue before the Supreme Court, and Victoria Woodhull, who was for a time a notorious advocate for free love. If you are interested in purchasing this book, click on this link to the publisher, , or to .
Women’s suffrage has been especially likely to ..
In , widening public debate about suffrage and women’s rights produced the Toronto Women's Literary Club (TWLC), a group devoted to higher education and intellectual development as well as to the physical welfare and employment conditions of women workers. To the TWLC, extending the vote to women would help to improve women’s safety as well as their chances of employment and education. The TWLC was created in 1876–77 by Dr. , one of Canada's first female doctors; she and her daughter, Dr. , spearheaded Ontario's suffrage campaign for 40 years (see ). In 1883, TWLC became the Toronto Women's Suffrage Association, which in 1889 became the Dominion Women's Enfranchisement Association. From the 1880s on, many Ontario unionists and socialists, including journalist , also endorsed women’s suffrage.
Kuwait: The Struggle for Women's Suffrage | Equality Now
Despite numerous petitions and private members’ bills, lawmakers across the country (with a few exceptions) repeatedly voted against the enfranchisement of women. Suffragists had to undertake long years of public education and agitation, and face repeated abuse and efforts at shaming. In the 1890s, critical support came from Canada’s largest women’s group, the (WCTU), whose leaders believed the franchise would help introduce and thus reduce violence.
Women's suffrage - Infogalactic: the planetary …
, editor of the Provincial Freeman, was a pioneer suffragist and abolitionist, who used her newspaper as a platform to discuss women’s rights, including the right to vote. The paper also informed readers of suffrage meetings held in Canada and the United States. However, Shadd was marginalized as a woman and as an opponent of American slavery. Her influence was all the more minimal as she returned to the United States in the 1860s.