However, these days not all is so clearcut. We hear of professedly reformed church services in which a woman will sometimes read the Scriptures. Or a minister’s wife will officiate in some public way in a mixed congregation. Even teenage girls take part in “Christmas Carol services” either singing, or giving a Bible reading. Last year a large Grace Baptist church advertised that a woman was to preach on Mothering Sunday morning. These innovations would never have happened a generation or two ago. Even in churches where women outnumbered men, never was their role envisaged as holding office or teaching when men were present.
Some years ago I gave a tribute at the funeral service of a much-loved Christian lady. A church member, devoted helper, Sunday School teacher, deacon’s wife – she was totally fulfilled in her calling. And she exemplified all that was scriptural about a woman’s role in the church. I can do no better than to adapt this to show that our womenfolk serve God and His church in ways that lead to incalculable blessing.
The Role of Women in Christianity: Statements by …
Women have the right to be consulted with regard to their . Marital is regarded as the woman's right, and not the man's. Men do not have the right to beat or mistreat their wives, a right that was recognized by law in many Christian countries until a few hundred years ago. In cases of rape, a woman is generally presumed not to have consented to the intercourse, even if she enjoyed it, even if she consented after the sexual act began and declined a rescue! This is in sharp contrast to Western society, where even today rape victims often have to overcome public suspicion that they "asked for it" or "wanted it". Traditional Judaism recognizes that forced sexual relations within the context of marriage are rape and are not permitted; in many states in the West, rape within marriage is still not a criminal act.
To unravel the mysteries of what it meant to be a woman
The charismatic movement, as is clear from these examples, is adrift from Scripture and governed by subjectivism. It has penetrated evangelical and reformed churches to an astonishing degree. Elements like worship leaders, music bands, torrents of catchy songs, casual and even jocular services, etc. can be found in many formerly serious and godly churches. Yet this other feature of the movement females occupying leadership and teaching positions – is part of the same error and delusion. Churches who also adopt this public role for women should know where it comes from – and where it probably will lead them.
The Role of Women / Torah 101 / Mechon Mamre
For example, it is striking that several early Christian women leaders were Jewish: the Junia (Romans 16:7), the and Prisca (Acts 18:2, 18, 26; Romans 16:3-4; I Corinthians 16:19; II Timothy 4:19; note that in Acts 18:26 she teaches in a synagogue context...The inscriptional evidence for Jewish women leaders means that one cannot declare it to be a departure from Judaism that early Christian women held leadership positions" (Brooten, pages 149,150).
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Even women carrying out judicial functions is not impossible in a tradition which reveres one of its women prophets (Deborah) as a judge...It would be especially useful to study possible connections between Judaism and Jewish Christianity.
A Woman’s Work: Roles of Women in World Religions
Of the functions outlined for each title, there are none which women could not have carried out...nor is it impossible to imagine Jewish women sitting on councils of elders or teaching or arranging for the religious service.