We have seen what Jesus meant when he commanded us to have this Christian love; and now we must go on to see why he demanded that we should have it. Why, then, does Jesus demand that a man should have this love, this unconquerable benevolence, this invincible goodwill? The reason is very simple and tremendous--it is that such a love makes a man like God.
When we do try to understand the meaning of this phrase we meet with certain puzzling facts. We find that Jesus spoke of the Kingdom in three different ways. He spoke of the Kingdom as existing in the past. He said that Abraham, Isaac and Jacob, and all the prophets were in the Kingdom (Lk.13:28; Matt. 8:11). Clearly therefore the Kingdom goes far back into history. He spoke of the Kingdom as present. "The Kingdom of God," he said, "is in the midst of you" (Lk.17:21). The Kingdom of God is therefore a present reality here and now. He spoke of the Kingdom of God as future, for he taught men to pray for the coming of the Kingdom in this his own prayer. How then can the Kingdom be past, present and future all at the one time? How can the Kingdom be at one and the same time something which existed, which exists, and for whose coming it is our duty to pray?
Go to the of all Early Christian Writings
Mark can be divided into 105 sections. Of these sections 93 occur in Matthew and 81 in Luke. Of Mark's 105 sections there are only 4 which do not occur either in Matthew or in Luke.
Treasure Hid in a Field Read Matthew 13:44
When Jesus was asked why he and his disciples did not practice fasting, he answered with a vivid picture. The King James Version speaks of the children of the bridechamber, which is a correct literal translation of the Greek. A Jewish wedding was a time of special festivity. The unique feature of it was that the couple who were married did not go away for a honeymoon; they spent their honeymoon at home.
Merchant Seeking Goodly Pearls Read Matthew 13:45
To the Jew almsgiving, prayer and fasting were the three great works of the religious life. We have already fully described Jewish fasting when we were dealing with Matt. 6:16-18. A. H. McNeile suggests that this incident may have taken place when the autumn rains had not fallen, and a public fast had been ordained.
MATTHEW'S PLACE IN THE GOSPEL TRADITION
For a week after the wedding open house was kept; the bride and bridegroom were treated as, and even addressed as, king and queen. And during that week their closest friends shared all the joy and all the festivities with them; these closest friends were called the children of the bridechamber. On such an occasion there came into the lives of poor and simple people a joy, a rejoicing, a festivity, a plenty, that might come only once in a lifetime.
Jesus Walking on the Water Read Matthew 14:22-33
Then the disciples of John came to him. "Why," they said, "do we and the Pharisees fast frequently, while your disciples do not fast?" Jesus said to them, "Surely the bridegroom's closest friends cannot mourn while the bridegroom is with them? But the days will come when the bridegroom will be taken away from them, and then they will fast."
Paying Your Taxes Read Matthew 17:24-27
(iv) They practiced a religion which consisted in outward orthodoxy rather than in practical help. Jesus loved that saying from Hos.6:6 which said that God desired mercy and not sacrifice, for he quoted it more than once (compare Matt. 12:7). A man may diligently go through all the motions of orthodox piety, but if his hand is never stretched our to help the man in need, he is not a religious man.