Living in a "dead" relationship? Want to make it more passionate? More intimate? More loving? Schnarch (Constructing the Sexual Crucible, Norton, 1991) takes the reader behind the scenes as couples describe similar feelings as well as their explicit sexual encounters during dramatic therapy sessions. Review by: Marty Dean Evensvold The Library Journal
The Crucible is a play by Arthur Miller. The Crucible study guide contains a biography of Arthur Miller, literature essays, quiz questions, major themes, characters, and a full summary and analysis.
Arthur Miller's History Lesson: The Crucible as a Link from ..
The Crucible essays are academic essays for citation. These papers were written primarily by students and provide critical analysis of The Crucible by Arthur Miller.
The Crucible Act One Summary and Analysis | GradeSaver
The final character who sets the witchcraft trials in motion is Reverend John Hale. Hale is perhaps the most complex character in The Crucible, a man who approaches religious matters with the conviction of a scientist and a scientific emphasis on proper procedure. Hale holds the contradictory belief that they cannot rely on superstition to solve the girls' problems but that they may find a supernatural explanation for the events. Since he lacks the malicious motivations and obsessions that plague the other instigators of the trials, Reverend Hale has the ability to change his position, yet at this point he finds himself caught up in the hysteria he has helped to create.
The Crucible is a play by Arthur Miller
However, the Salem witch trials as described by Miller have a sexual element that runs concurrent with the political aspects of the allegory. The community is one that promotes interference in all personal matters and intensely frowns upon any sinful conduct, without allowing for any legitimate expurgation of sin. The witch trials serve as a means to break from this stifling atmosphere and publicly confess one's sins through accusation. This simultaneous fear of and fascination with sexuality is a theme throughout The Crucible, as demonstrated by the adulterous relationship between Abigail Williams and John Proctor and the sexual undertones of the dancing that instigates the witchcraft trials. The 1950s were likewise an era of sexual conservatism, and known or suspected homosexuals were at particular risk for being singled out as Communist sympathizers.
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Through these prose passages that interrupt the dialogue and action of the play, Miller establishes the particular quality of Salem society that makes it particularly receptive to the repression and panic of the witch trials. The Puritan life in Salem is rigid and somber, allowing little room for people to break from the monotony and strict work ethic that dominated the close-knit society. Furthermore, the Puritan religious ethic informed all aspects of society, promoting safeguards against immorality at any cost to personal privacy or justice. The Puritans of Massachusetts were a religious faction who, after years of suffering persecution themselves, developed a willful sense of community to guard against infiltration from outside sources. It is this paradox that Miller finds to be a major theme of The Crucible: in order to keep the community together, members of that community believed that they must in some sense tear it apart. Miller relates the intense paranoia over the integrity of the Puritan community to their belief that they are in some sense a chosen people, who will forge a new destiny for the world. This relates strongly to the political climate of the early 1950s in which Miller wrote The Crucible. After the end of World War II, the United States found itself engaged in a struggle for political supremacy with Communist forces, in particular the Soviet Union. Just as the Salem authorities believed that witchcraft threatened their community, many Americans during this time saw Communism as a threat to the American way of life.