A crucible is also an earthen pot that is used for melting metals.

I believe Arthur Miller named his play “The Crucible” because it shows the trials and hardships people face within themselves, the courtroom and Puritan society.

However, Elizabeth Proctor is the one character that Arthur Miller does not inform readers about.
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All of these personal and social struggles are relevant to our society today because the witch trials are still a very controversial



Works Cited

Miller, Arthur.


In Arthur Millers Salem the community is very religious and pious.

In school Miller was one of the schools best athletes and participated in many school activities.
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On the other hand, Arthur Miller defines “tragedy” as a characteristic common to all human beings who are willing to give up their lives for the necessary and righteous causes, and for their dignities.


The performance of Arthur Millers drama, The Crucible, ..

As much as The Crucible is about community witch-hunts, it is equally about personal crucibles. John’s guilt over his adultery is a central point of the play, one he must free himself of, despite his wish for redemption via his wife’s forgiveness. Reverend Hale must struggle with his disastrous involvement in the trials and the subsequent results, even after he tries to sway the court to stop the madness. John finally reaches his redemption at the close of the play while Hale, still trying to get Rebecca and John to give false testimony, continues to compromise his theology and morality, even if it is to save their lives. This is perhaps why the play remains so universal: everyone has personal demons and humiliations. What has amplified these struggles, blurring the lines between private and public, is the digital age.

The Crucible: Arthur Miller’s classic ..

Arthur Miller describes the mass hysteria which hit Salem to establish to the audience the vulnerable, narrow-minded personalities of the characters, by their height of paranoia and level of anxiety....

Arthur Miller's Chilling Tale THE CRUCIBLE Up Next at …

The digital sphere can be a remarkable, enlightening, connecting place, but it can also be devastating in its ferocity. The internet and mass media have allowed for personal crucibles to become public ones; social media, 24-hour news outlets, gossip sites, online bullying, and even hackers all allow for people to be put on trial on a global scale. In her , Monica Lewinsky discusses this: “a marketplace has emerged where public humiliation is a commodity and shame is an industry. How is the money made? Clicks.” She’s absolutely right; shame plays a key role in the digital age, as does fear. The combination of these can be disastrous for those on the receiving end of the media’s gaze.

Free Essays on Arthur Miller, John Proctor and The Crucible

Much has been said about mass hysteria in The Crucible; it is an absolute key focus of the play. Hysteria ignites the first scene, with Parris, Tituba, and the girls, and refuses to ebb until the end of the final scene. Mary Warren admits to being swept up into the hysteria of the Salem trials, claiming “I heard the other girls screaming, and you, Your Honor, you seemed to believe them, and I—it were only sport in the beginning, sir, but then the whole world cried spirits." Large-scale traumatic events in the digital age, like in Salem, allow for false claims to be given the weight of truth. Many of the characters, particularly Tituba and the girls, function as both the accused and the accusers, the damned and the heralded, highlighting just how easily the wind changes in hysteria.