What do the cases do for our appraisal of Bayesian subjectivism? The Dorling example is very impressive on both aspects of the Lakatos scheme – swallowing an anomaly and thriving on a confirmation. The case for Bayesianism (and Lakatos) is reinforced by the fact that Dorling set out to criticise Lakatos, not to praise him. And he remained critical of any attempt to sidestep refutations because he did not accept that his findings provided any justification for ignoring refutations, along the lines of ‘anything goes’.
The hallmark of the earlier avant garde was a contrived impetus and a vain, destructive fury, mingling good and bad elements: the hallmark of today’s youth is a desire for lucidity and wisdom…This must be clear…we do not intend to break with tradition…The new architecture, the true architecture, should be the result of a close association between logic and rationality.:203
The rise of Rationalism in the eighteenth ..
Finally, let me emphasise that this paper is intended to attack, not to defend, the position of Lakatos, Feyerabend and some of Kuhn’s disciples with respect to its cavalier attitude to ‘refutations’. I find this attitude rationally justified only under certain stringent conditions: p(T) must be substantially greater than 1/2, the anomalous result must not be readily explainable by any plausible rival theory to T…(Dorling, 1979, 187).
Logical Problem of Evil | Internet Encyclopedia of …
The term structural rationalism most often refers to a 19th-century French movement, usually associated with the theorists Eugne Viollet-le-Duc and Auguste Choisy. Viollet-le-Duc rejected the concept of an ideal architecture and instead saw architecture as a rational construction approach defined by the materials and purpose of the structure. The architect Eugne Train was one of the most important practitioners of this school, particularly with his educational buildings such as the Collge Chaptal and Lyce Voltaire.
General Philosophies Flashcards | Quizlet
Rationalism holds, in contrast to empiricism, that it is reason, not experience, that is most important for our acquisition of knowledge. There are three distinct types of knowledge that the rationalist might put forward as supporting his view and undermining that of the empiricist.
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First, the rationalist might argue that we possess at least some innate knowledge. We are not born, as the empiricist John Locke thought, with minds like blanks slates onto which experience writes items of knowledge. Rather, even before we experience the world there are some things that we know. We at least possess some basic instincts; arguably, we also possess some innate concepts, such as a faculty for language.
Rational Morality - Ensuring Continued Co-Existence
Second, the rationalist might argue that there are some truths that, though not known innately, can be worked out independent of experience of the world. These might be truths of logic or mathematics, or ethical truths. We can know the law of the excluded middle, answers to sums, and the difference between right and wrong, without having to base that knowledge in experience.